R.K. Narayan is a writer who contributed over many decades and who continued to write till his death recently. He was discovered by Graham Greene in the sense that the latter helped him find a publisher in England. Graham Greene and Narayan remained close friends till the end. Similar to Thomas Hardy’s Wessex, Narayan created the fictitious town of Malgudi where he set his novels. Some criticise Narayan for the parochial, detached and closed world that he created in the face of the changing conditions in India at the times in which the stories are set. Others, such as Graham Greene, however, feel that through Malgudi they could vividly understand the Indian experience. Narayan’s evocation of small town life and its experiences through the eyes of the endearing child protagonist Swaminathan in Swami and Friends is a good sample of his writing style. Simultaneous with Narayan’s pastoral idylls, a very different writer, Mulk Raj Anand, was similarly gaining recognition for his writing set in rural India; but his stories were harsher, and engaged, sometimes brutally, with divisions of caste, class and religion.
Certainly, Indo-Nostalgic writings have much overlap with post-colonial literature but are generally not about ‘heavy’ topics such as cultural identity, conflicted identities, multilingualism or rootlessness. The writings are often less self-conscious and more light-hearted, perhaps dealing with impressionistic memories of places, people, cuisines, Only-in-India situations, or simply vignettes of “the way things were”. Of late, a few Indo-nostalgic writers are beginning to show signs of “long-distance nationalism”, concomitant with the rise of nationalism within India against the backdrop of a booming economy.
One of the key issues raised in this context is the superiority/inferiority of INDIAN WRITING IN ENGLISH as opposed to the literary production in the various languages of India. Key polar concepts bandied in this context are superficial/authentic, imitative/creative, shallow/deep, critical/uncritical, elitist/parochial and so on.
Rushdie’s statement in his book – “the ironic proposition that India’s best writing since independence may have been done in the language of the departed imperialists is simply too much for some folks to bear” – created a lot of resentment among many writers, including writers in English. In his book, Amit Chaudhuri questions – “Can it be true that Indian writing, that endlessly rich, complex and problematic entity, is to be represented by a handful of writers who write in English, who live in England or America and whom one might have met at a party?”
Chaudhuri feels that after Rushdie, INDIAN WRITING IN ENGLISH started employing magical realism, bagginess, non-linear narrative and hybrid language to sustain themes seen as microcosms of India and supposedly reflecting Indian conditions. He contrasts this with the works of earlier writers such as Narayan where the use of English is pure, but the deciphering of meaning needs cultural familiarity. He also feels that Indianness is a theme constructed only in INDIAN WRITING IN ENGLISH and does not articulate itself in the vernacular literatures. He further adds “the post-colonial novel, becomes a trope for an ideal hybridity by which the West celebrates not so much Indianness, whatever that infinitely complex thing is, but its own historical quest, its reinterpretation of itself”.
P.S: Source Wiki, Indianwriting
P.S: Source Wiki, Indianwriting
